Tag Archives: climate change

Small is all

A few years ago, the Climate Accountability Institute published a study that said 100 companies are responsible for 71% of global emissions. Since then, there’s been a growing chorus of voices insisting that our individual environmental choices (climate-related and otherwise) are meaningless—that we should redirect our focus from regulating individual behaviors and instead regulate major polluters. In other words, stop asking individuals to take shorter showers while allowing Nestle to drain aquifers at the rate of 400 gallons per minute.

I call BS.

It’s not that I disagree with the premise. Of course major polluters must be regulated (or better yet, eliminated). Of course individual choices cannot counteract the destructive impact of multinational corporations. But anytime we try to simplify or externalize a cultural problem, we’ve limited our ability to address it.

First of all, we don’t have to choose. We can stop Nestle from destroying wetlands and take shorter showers. And pretending that there is no connection between our individual actions and the health of our planet is both disingenuous and spiritually dangerous.

Quote: "You cannot change any society unless you take responsibility for it, unless you see yourself as belonging to it and responsible for changing it."  - Grace Boggs
Wisdom from my shero, Grace Lee Boggs

Last year, during the uprisings for racial justice, the internet and airwaves were filled with people talking and writing about systemic racism. This was (and still is) important and necessary. But what was almost completely missing from that collective conversation was self-reflection. Very few of the people pointing at the problem were asking, “How does the racism in our culture show up in me? How am I influenced by it? How do I perpetuate it? What practices must I adopt to identify and address it?”

Grace Boggs says we must transform ourselves to transform the world. Racism is a systemic problem, and systems are upheld by people. If we see racism as a problem “out there,” we will never eliminate it, no matter how many institutions we topple.

Just as racism will persist as long as it continues to live in individual humans, environmental harm will persist unless and until we change the way we relate to the ecosystems we are part of. On a basic level, we must acknowledge that many of the corporations doing damage to the planet are—directly or indirectly—supported by our individual choices. But this is deeper than counting damage or assigning blame.

One of the many lessons I learned from my time as a foster parent is that acts of care build love. My love for Baby S was the result of the daily work of caring for him: brushing his teeth, preparing his meals, cleaning his messes, comforting him when he woke in the night. My choice to love him despite the certain knowledge he would not be in my life forever might or might not have benefitted him, but I know for sure that it transformed me.

Prioritizing the planet in our big and small choices is important, even if the impact of those choices is “meaningless.” Concrete acts of care can help give us a sense of control and purpose in a scary, out-of-control time. And those acts will help us build a relationship with the land that sustains us.

It might be true that my own small choices don’t change anything in the material sense. (It also might not be true, since we can never know the impact of our actions, and because small actions can and do spread.) But what I know for sure is that every time I make a decision that is rooted in love for the earth (and in particular, for this land), it deepens my understanding of and appreciation for the living world. Humans who appreciate the living world will build cultures that prioritize its flourishing.

This doesn’t mean that we should ignore the big picture in favor of personal purity. We can still vote and protest and pressure and boycott and protect. But the impulse to protect stems from love. And I am willing to bet that any person putting their body on the line to stop a pipeline or preserve an old-growth forest has a relationship with the living world.

I’ve spent these past several years feeling slightly ashamed for the energy I put into small decisions. But I’m beginning to see that care and intention as part of the cultural transformation that is necessary to move us to the world we dream of. This transformation requires us to tell a different story about who we are and who we want to be; a different story about success, health, wealth, prosperity, and a good life; and a different story about self-interest. It requires us to slow down and pay closer attention to every engagement, every outing, every moment.

We can take our time and be intentional, instead of rushing through everything. We can prioritize care over convenience and do less, with love. We might not be able to measure the impact, but we will feel it.

A bus shelter mural made by students. Text says, "Together we are stronger than corporations."

It’s very hot, but I’m frozen

It’s 5:40 a.m. and 79 degrees outside. I’m up early, so I can go on a walk with my kids before it gets too hot to be out. At around 6 p.m. yesterday evening—otherwise known as 98 degrees Fahrenheit—I left the living room where my family was gathered, went to my bedroom, and closed the door. Then I sat on my bed and wept.

The best way to describe how I’m feeling right now is like the other shoe is dropping. I have known this was coming—not just intellectually, but in a deeper part of me. I could feel it. For decades, but especially since 2009, summers have been … different. Warmer. Drier. Longer. Other people’s comments—“Strange weather we’re having, huh?” or “Wow, what a great summer!”—would confuse me. Weren’t they feeling what I was feeling? Wasn’t it obvious that this was ominous rather than amazing?

As the intensity of the crisis has increased, my motivation—or rather, my ability—to respond has decreased. I can’t face the deeply disturbing changes or the misery they are causing, so I turn away. I retreat into my escapes—basketball and books—and obsess to the point of paralysis about my personal choices. I wash and reuse disposable plastic bags and then wonder if using the extra water is better or worse than throwing away plastic. I wander the grocery aisles searching for food items that aren’t wrapped in plastic, don’t contain palm oil, weren’t shipped from thousands of miles away, and on and on, until I can’t settle on a single food. Yesterday, I found myself arguing with my spouse over the carbon impact of buying a fan.

Meanwhile, our state continues to build highways, and corporations continue to destroy our shared planet with impunity.

I don’t have control over that. So I channel my energy into things I can control, like planning my family’s entire Saturday around four hours of bus travel, so we can attend my nibling’s birthday party in Tacoma without renting a Zipcar.

I don’t know what to do about the fact that our rivers are overheating, killing salmon and starving Orcas—or the incredible reality that the Olympic rainforest now has dry spells. So, I haul buckets of water to young trees my family has planted at various planting events around our neighborhood. One summer, during a particularly long dry spell, my kids and I spent hours, day after day, hauling water from the faucet in front of their elementary school to the mini-forest where we had planted trees a couple of years earlier—a good quarter mile each way. (We eventually figured out a more effective—and less strenuous—guerrilla watering strategy, but, much like Smooth Jazz‘s identity, it shall remain forever secret.)

These days, we are “forest stewards” (a bit of an inflated title, to be sure) at a park about five blocks from our home. On Thursday, in an attempt to repeat our previous baby-tree-preservation strategy, I used our hose to fill two buckets and carried them over to the park. My plan was to water a couple of the newer trees. But when I got to the planted area and saw how dry everything was, it felt stupid and pointless to be standing there with two not-quite-full buckets. What was a few gallons of water going to do against 110-degree heat? Who was I to pick and choose which of these distressed plants deserved a drink? What was even the point?

I told myself that it was better to do something than nothing as I dumped a bucket on sweet Shirley, the grand fir we named for my friend C’s mother.

Shirley the grand fir
Shirley the grand fir, after her Thursday drink

The next day, I returned with two more buckets, repeating, like a mantra, “It’s better to do something than nothing,” during the difficult walk to the park, and again as I walked by all of the dry, desperate plants I was not watering.

But is it? Was what I chose to do helpful, or did it just make me feel better? (To be honest, I’m becoming skeptical about the effectiveness of tree-planting efforts in general. But that’s a post for another time.) Did the watering just give me something to focus on, in the same way not driving gives me something to focus on—something other than what I know to be true: I am part of a culture that is making survival impossible for many of the species we share the planet with, including our own.

All over the world, humans are dying because of climate change. In my own city, people are working in dangerous conditions and suffocating in overheated apartments—if they are fortunate enough to have an apartment. Thousands are living without shelter, exposed to the extreme temperatures with few options for relief. The smoke will be here soon, and those of us who are able will again find ourselves hiding inside while others suffer and even die.

I don’t know what to do about any of it. I make donations to resistance efforts and mutual aid funds, invite neighbors to cool off in our downstairs.

Much more is required of me. But what?

A love letter to my city

What does it mean to love a place?

In 1936, my paternal grandparents moved to Seattle. They were young and Black, fleeing the poverty and various forms of terror in their home state of Kansas. They would experience both (poverty and terror, that is) in their new home, but they did not know that then.

My Grandpa Marcellus arrived first, riding the rails west and then, eventually, north. He worked as a day laborer and then as a dishwasher at two different restaurants (including at the Black-owned China Pheasant) until he earned enough money to send my Grandma Bernice a ticket. She left behind her six beloved sisters—whose names I heard almost daily growing up—and everything she knew to travel to what might as well have been the end of the world.

Marcellus and Bernice married in Seattle, at Mount Zion Baptist Church. My dad, their second child, was born at Harborview in 1939. He knew a Seattle before the Space Needle, before I-5, before so many of the corporate behemoths that have come to define it.

I have always been simultaneously proud of my family’s deep roots in this place and ashamed of their participation in the colonial project that made it what it is. I understand that my grandparents were also victims of white supremacist settler colonialism, doing what they could to survive. They did not have the capacity to consider the impact of their presence on the original people of this land. I grieve for the Duwamish people and for my grandparents, whose own ancestral trauma required them to make their way in someone else’s homeland.

I hate what Seattle represents: genocide, Native erasure, Earth as “property” to be bought, sold, and exploited for profit. I recoil at the stories of razed hills and inconveniently meandering rivers filled with dirt to suit commercial aims. And yet, I am grateful that my family came here, and that they had some part in building the city that is my home.

What does it mean to love a place?

Like my father, I was born here. I have lived away—two years in Morocco as a child and eight years in Houston as an adult—but I have spent 38 of my 48 years within 15 miles of my first neighborhood. My family didn’t give me much in the way of culture or community or tradition or even a sense of self. But damnit, they gave me this place.

Alki Beach and Puget Sound. The Olympics. The 54 and the ferry. The 2. The Monorail. Air that smells of saltwater. Slugs and mist and mildew. Tahoma, mother of waters. Sword ferns and Oregon grapes. Supersonics. 1250 K-Fox. Chubby and Tubby. The Monroe Fair. Madrona Park. The Market. Gloomy Junes. Dark Decembers. Husky Deli. Cottage Lake. Roger’s Thriftway. The Fun Forest. The Facts building. Tahoma, Tahoma, Tahoma, the mountain that comes out.

What does it mean to love a place?

In the summer of 1990, right before I moved away for college, the Goodwill Games came to Seattle. For the first time in my memory, there was heavy traffic at all times of day instead of just during “rush hour.” Back then, I thought all those extra cars were temporary. They never left.

When I returned to Seattle eight years later, everything was different—not in a “change is constant, don’t get set in your ways” kind of way, but in a pollution and traffic, gentrification and displacement kind of way. Every day, as I drove to work, I felt uneasy. I felt like I was contributing to something brutal, to a mindless, self-centered death making. That was when I decided to stop driving.

What does it mean to love a place?

I never love Seattle as much as when I am on the ground, walking to, riding on, or waiting for the bus. When I ride, I am part of the living, breathing organism that is my city. I am invisible, unnecessary, and irrelevant. But somehow, at the same time, I belong.

What does it mean to love a place?

In November of 2015, our little family volunteered to plant trees in a wooded area near the kids’ school. I didn’t expect to enjoy it. (I suffer from Raynaud’s and am generally cold-natured, so I rarely schedule compulsory outdoor time on November weekends.) But I was hoping to connect my children to their community. I wanted them to put their hands in the dirt—to plant something that they could watch grow over the years.

Though I wouldn’t say I had a good time, I found moments of joy on that day. And my children had a blast. They named every single tree they planted. They remembered their locations and checked on them at least once a week. During the dry summer months, they hauled buckets of water from the faucet at the front of their school a full quarter of mile into the woods to keep the baby trees alive.

Years—and many trees—later, they still know all the names of those first babies, and they still check on them regularly. If my children are granted the gift of old age, and if the trees (and our species) manage to survive that long, I hope they will bring their grandchildren to admire them.

What does it mean to love a place?

We’re told that Seattleites love nature. After all, they’re always outside, hiking and boating and skiing and climbing and camping. What I see is a professed love that manifests as a need to consume, commodify, and conquer, not as reverence or gratitude or stewardship. “Nature” as entertainment, adrenaline, escape, instead of the source of our very lives.

What if loving this part of Earth meant that, instead of asking what it could do for us, we asked what we owed back? What if it meant accountability and not unfettered access?

What does it mean to love a place?

For at least 15 summers, I have felt uneasy. I don’t need scientists to tell me the climate is changing; I can see it with my eyes and feel it in my bones. Summers are hotter and longer. Mountains are barer. Madrone trees are stressed. Salamanders and slugs are a rare—instead of regular—sighting.

Other people celebrate the warmer summers, as if weather is some sort of ambiance that exists to please humans. But I feel every degree like a diagnosis. Seattle is dying, and not because privileged people can no longer make it through the day without being reminded of suffering. Seattle is dying because we have finally asked too much of the land that supports us.

The smoke that at this very moment surrounds us is our invitation to see clearly. What are we going to do about it?

Chicklet and Busling at Lincoln Park
Fourth-generation Seattleites, loving on Lincoln Park (August, 2019)
Chicklet and Busling at Lincoln Park
Chicklet and Busling at Lincoln Park